Resultantly, many of these philosophers herald what I call the 'end of everything,' often due to their onto-theological character: from the 'end' of philosophy of religion, to the 'end' of metaphysics, to the 'end' of theology.
In this turn, one often sees philosophers (and theologians) attempt to craft a post-metaphysical understanding. Consequently, it furthers the exploration of onto-theology by asking, if it is inevitable, then what comes after onto-theology? For the past half-century, onto-theology has been a central concern for philosophy, particularly in phenomenology where one sees a theological turn in order to understand and incorporate what might be beyond, or within, consciousness that does not readily appear to the self. This article takes up the onto-theological critique of metaphysics and questions whether onto-theology is not something to evade or overcome, but is inevitable.
0 kommentar(er)
